I am not, however, proposing that Nirmala went about the establishment of her Siddheshwari ashram by drawing on scholarly - knowledge of Vedic lore - that was absolutely contrary to the exercise of her kheyala. Where 'no' faith is, 'yes'is potentially there as well. No law governs this region and there is no interruption in its freedom of activity. . Then he looked up and in a hard, taut, contemptuous tone declared, "Elle est ratee!" The implication is simple and clear: enlightened souls would experience metaphysical identity with the Divine Principle as embodied in the primordial mound through their return to the Source of Life. Since you are identified with the ego, since you think you are the doer, since you say: "I can do this and that," and since you get angry, greedy, and so forth, you therefore have to apply your "I-ness" to the thought of Him. In 1918 Bholanath was transferred from Ashtagram to Bajitpur and thereafter was only intermittently employed. Swami Sivananda (Divine Life Society) described her as "the most perfect flower the Indian soil has produced." Buy anandamayi ma Books at Indigo.ca. - she's a dud. Bhaiji wrote of one occasion: "All the devotees sat around in silence, absorbed in their own thoughts. With great effort she could utter a word or two expressing her inability to eat anything. As with all her manifold states, she says she remained always the same, in an unbroken continuum of bhava, one with the Source. Thus are the winning ways of Anandamayi! He gave it an unhurried perusal in complete silence, pausing here and there to look longer at a particular photograph. In this century there has been an enormous change in the way the great Indian spiritual teachers work. Subsequently an elegantly tapered white marble shrine has been built over the Mahasamdhi. Nothing but water. . I suppose I fancied myself as an ultra-modern photographer extending the possibilities of visual instantaneity. He is everything, every kind of belief and also the disbelief of the atheist. Ma left Tarapeeth accompanied by 20 or 25 bullock-cartloads of devotees. Some say a last vestige of the mind remains. He was on a visit to Paris from Chicago to discuss plans for his new book, Patanjali et le Yoga, for which he wanted to use some of my photographs. We were extremely alarmed now, but remembered that Mataji had earlier told us to perform Nama kirtana in such an eventuality. Mothers have to be revered and respected. Instruction, Mataji said, was for the individual alone and not a matter to share with others. He wished to know whether she approved of the replies he had given them. Despite this, she persuaded Bholanath to be the first to break the earth, and it was only then that the labourers felt safe enough to proceed. Pure paradox! Nirmala's linking of this mound with Bholanath's austerities in a previous life enriches its charged significance. But she appeared to be in poor health when visited by His Holiness Sri Shankaracharya of Sringeri Math in July of that year. And finally, and of special interest to us, clay from an anthill which is inserted in the foundations of a temple is still termed the 'embryo'". Where nothing is excluded, how can Oneness be obstructed? . Sw Kedarnath presents Sri Ma’s revelations that occurred spontaneously in her life, and the answers she gave to questions put before her. It appeared so suffused with ecstasy that even the roots of her hair swelled, causing it to stand on end. At a certain level and under certain circumstances, this experience may prove an obstacle. But the best path is the one that the Guru indicates. In 1961 I was invited by the French publishing house, Editions du Seuil, to meet the great world authority on comparative religion, Mircea Eliade. images to visualize. Will you please explain? The relationship between the couple is a remarkable tale in itself. So what can be said or left unsaid, since it is entirely beyond words? But who is it that gets submerged? And she never wrote anything down, never prepared her discourse, never revised what she had said; somehow; it came out perfectly shaped. But if tempted, at the first touch of Bliss, to allow oneself to be drowned in it and later declare: "Where I was I could not say, I do not know", this is not desirable. "How extraordinary!" A doctor with some experience of religious hysteria was of the opinion that there was nothing pathological in her behaviour. Nor was this to be the only time she did so, for from that moment she became his spiritual preceptor, indeed his Guru. But at what time this will occur, and to whom, is beyond the ken of the ordinary person's knowledge. Question: Will it be effective if one has found the Guru in a dream? ", "Certainly; have I not come all the way to India for this purpose?". Mar 24, 2014 - This Pin was discovered by 26 Signs. Again you repeat that you don't know? In 1937, she took the pilgrim route for Mount Kailash across the frontier into Tibet, with Bholanath, Bhaiji, Didi and Didi's father. Then I sat down facing south and what you call mantras started pouring forth, for at that time only that kind of speech would emerge. Where that which is doomed to destruction is destroyed, there the Beloved stands revealed. She had, I should say here, not yet come out and very few people had any knowledge about her. It looks like a miracle. I enquired: "Ma, how can I reach that state. It has prepared dishes for all, so you may call it a cook. It depends on a man's samskaras, his conditioning, the tendencies he has brought with him from previous births. The individual, identifying with the primal source of life, can enter into the plenary condition of the cosmogony and regain the perfection of the Beginning. When this ordeal was over I truly expected to have found lasting peace. Again, when saying there is both duality and non-duality, to which level of consciousness does this kind of statement correspond? In the classic ancient texts it is described as the final result and the crown of all an ascetic's spiritual efforts and exercises, but we can put aside this aspect in Anandamayi's case. It is, at its lightest level, an intense spiritual mood, but it is an emotional state, which can deepen into spiritual ecstasy, yet it carries connotations of aloofness and apartness, of being withdrawn from ordinary waking consciousness. It included most of the photographs in this present volume, along with most of the text translated from Anandamayi's own words. for which there was no secular cure. She would also fall ill - quite frequently, in fact - and this called for constant attendance, quite apart from the problem of having to feed her the little she ate. . This is why you do not feel satisfied with the evanescent, the untrue, with ignorance and limitation. With the onset of this mood, her tongue protruded for a few seconds and again there was a change of mood. Remember this visit well, for she is a holy person and she never does anything without meaning.". I exclaimed to Bholanath: 'From today we shall hence forward call Ma by the name Anandamayi.' The sacred art of the past employs stillness, permanence, immobility, hieratic gesture, and stylised and abstracted features in the depiction of exalted spiritual beings. I was performing puja at that time and therefore such words were uttered.". Without a moment's hesitation I abandoned all the paperwork on my desk and without informing anybody, left for Shahbagh forthwith. The noise was now beginning to wreck the peaceful atmosphere in the hall. These incidents did not change her general behaviour; very great and simple people, unaware of their deeper portent, were glad to gloss over this aspect of her life. She passed five months taking just a handful of food, towards the close of the night. It has done all sorts of scrubbing and menial work, so you may call it a servant. She was a person who had a vision of life and reality which she could transmit in such a way that, since seeing her, I have always known that there is harmony and purpose in the universe.". As I hope to show, this is a matter of fundamental importance to a full understanding of Anandamayi's uniquely distinctive style. It may be a slow, gradual process or it may be a sudden flash - it is all His Grace. The "Blissful Mother" who was a Channel for Religious Emotion Whenever you have the chance, laugh as much as you can. . Yet among my many projects of those years there was no other for which I nursed such affection. thoughts of sexuality occurred to Bholanath, Anandamayi's body would At about 7.45 pm she opened her eyes and gazed upwards. In the midst of the prevailing "anarchy" partly a misnomer, for the word means "without rule", whereas the whole point of Mataji's methods was to make and break rules all the time, serious devotees would be taken aside by Mataji for private instruction and given tasks, more arduous discipline, tighter and tougher sadhana, and sent off to accomplish missions more challenging than they had ever had to face in their lives before. Mataji wrote on a leaf the word "Narayana" and forbade Didi to reveal this to anyone until a long time after. While the Guru incarnates the wish-fulfilments of a myriad devotees, he or she also extends, expands and elevates to new and unfamiliar sensitivity those who take heed. Egolessness is the sine qua non of the Guru. Even though you may not be able to do so daily, at any rate now and again perform puja worship and sing kirtana, or religious songs, under the boughs of those trees." If one stops short at whatever can be achieved by following one line, the Goal of human life has hot been reached. The remembrance of God is like a flame. There is no question of either "yes" or "no.". Now she revolved with great speed and rolled on the floor, then became very still, lying on her back. The cosmogony as myth has also lost its primacy in the religious practice of Hindus, and the symbolism of cosmology now receives far greater attention. Just as without the help of teachers and experts one cannot become proficient in the worldly knowledge that is taught in universities, so the sublime knowledge of the Absolute does not come without the guidance of a competent Guru. And in so knowing her we shall be able to know our own selves also. "Anandamayi" means the Self of bliss. Answer: If I stayed in one place the same question could arise, could it not? The person herself, divine or not, offers concrete evidence, at a time when our world-view is dominated by scientific rationalism, that spiritual perfection, or at least spiritual perfectibility, remains as much within our reach as it ever did in the past. I learnt more about India's living spiritual culture in this way than by any other means. Become drinkers of nectar - all of you - drinkers of the wine of immortality. Between 1929 and 1935, according to Gurupriya Devi's diary, she made well over a hundred moves from one place to another, often a thousand miles apart, and this does not include a similar number of smaller changes of location within a particular district. I happened to be within it too, a participant in the enactment of the mysteries. With Bhaiji's strength failing fast, the party was forced to return to Almora, where he died beside the Patal Devi temple. Introduction to Sri Ma’s Life; Life History; Sri Ma’s Nature; Meeting with Saints and Mahatmas; Sri Ma’s Handwriting; Sri Ma Expresses Herself; Sri Ma’s Kheyal for Lord Padmanabha; Sadhana. This startling assertion does in fact neatly encapsulate the essentials of her whole spiritual stance, what in the vernacular might be termed her "signature tune": She claims to be herself alone, nothing more and nothing less. Time must be used well. She built her life on the predication that this and this alone matters. At that time I didn't know what were, but various kinds formed of themselves. It was not exactly like that though - words cannot describe what we saw. She knew I would not become ensnared in the karmic net of other men's disputes and that everyone's self-esteem would remain intact. The insects are addressed as 'Ye Divine Ants, who originated at the Creation, ye who are combined with Rita', Rita being the Vedic term for Cosmic Order, hidden in the nether world. To wear out the veil that occludes the vision of Reality is all that man can do, and that he has got to do. This is called a bargain, but it is no real gain. Anandamayi Ma was born in East Bengal (now Bangladesh) in 1896. 'You construct what-ever you can, then whatever has to happen will happen' she said. Beyond bodily pleasures, such as eating, sleeping, moving about and so on, lies Joy Supreme. Behind the veil lies Reality, but before you is the veil. The subtle messages she conveyed directly to the hearts of her followers through the language of the Siddheshwari symbols would, with time, inevitably grow weaker What once had reshaped the lives of all participants in that ashram would lose its compelling immediacy. ", Bholanath was seated nearby Mataji smiled and replied, "If I give a truthful answer to this question, Bholanath will be angry with me.". Moving around in this manner, she joined the kirtan singers and began to revolve in their midst. One drowsy afternoon at Vindhyachal there were very few people about; nothing stirred. Questioner: On everything that shuts out the Light of the Self. Can there be any taint or sin attached to it? Answer: For him who asks such a question, this is so. If one has received a mantra in either of these dreams, there will be no more doubt as to one's having been initiated. Thereupon, Bholanath thrust his hand into the hole. I felt I was looking again at all the intricacies of line I had been tracing in the woods - as if she were a part of the vegetation and the markings of her face and the markings on the trees were all part of a long intricate inscription written in one single script. Everything is but His form. When one sees a stone, it cannot be called a vigraha, an image of the deity; and seeing a vigraha, it cannot be called a stone. Therefore it is but the One Himself who manifests in both the Guru's power and will-power. By then several buildings had already been put up and the jungle more or less cleared. he asked the frog. This body has no desire, no intention or set purpose - everything occurs spontaneously: Self-initiated, she experienced Divine Grace without the mediation of the Guru and without striving towards the attainable. Whatever appears to you in the universe is due only to that great Light within you, and solely because the Supreme Knowledge of the essence of things lies hidden in the depths of your being is it possible for you to acquire knowledge of anything. Anandamayi's ministry was so firmly established in the truth which subsists under all conditions and in all eras that her position at the apogee of spiritual culture confounds all fashionable pessimism. All others are like the limbs of this body. To fall into a stupor or yogic sleep will nor take one anywhere. machines all worked automatically and in perfect sequence to produce a Question: What actually is "The Grace of the Guru?". Nirmala's mother, Mokshada Sundari Devi, familiarly known as Didima, was a gentle, pious woman who lived to an advanced age; she took sannyas became an ochre-robed renunciate with the name of Swami Muktananda Giri, and accompanied her daughter on her incessant peregrinations. For the destruction of destruction has not yet come about. Everyone was highly amused. Fellow-travellers who meet on the way, often learn from one another'. The ancient word for a Sacred Spot is bhavana, derived from bhu coming into existence. She also brought to mind archetypes from the basilicas of Byzantium and Constantine's home, and from Zeud Avesta and Mahabharata. And still there were no takers, despite forlorn meetings with editors glazed with indifference. But this body declares that every form and the formless are He and He alone. Someone who, by the method of Advaita Vedanta has in a natural way become fully merged in the Self, will realise that as water is contained in ice so the Supreme Reality can be found in the image. There is a classic Indian distinction between samadhi and viksipta, the provisional concentration we call hypnosis. Question: Which of the two is better - to break down the door and enter, or, having broken down the ego, to remain lying in the doorway? We are told that some of them did at times get very angry! In the imperfect "I" the ego is present, while the realisation "'I am the Self' (Atma) is of the perfected "I". It was not that I pretended not to exist, but that everyone was habituated to my presence; I am deeply grateful for being made to feel that I belonged. At this, the girl ran away. For purposes of explication, the cosmogony has been presented earlier in its mythical terms. So the land containing the altar was purchased and Father started to build the room. I explained to them that it could not be helped, that everyone is dependent on something or other. It is as if a long period of time had elapsed in between, as if there had never been a question of any discomfort. Everything becomes smooth once the blessing of His touch has been felt. When she was asked whether the altar was to be covered with mud, she replied, "Let the work start first. Answer: That is on a different level altogether. Sometimes the rice and dal would fall to the ground. In the case of Anandamayi, it has become obvious, indeed widely known, that we are dealing with a level of spiritual genius of very great rant, Her manifestation is extraordinarily rich and diverse. The Guru has to be loved and revered as God. But in the state of Self-illumination there can be no question of fruit or fruitlessness: there is result in resultlessness and resultlessness in result - just like that. But this is only a commentary from an ordinary mental level and lacks the brevity and the clarity of Anandamayi's own account of her yogic experiences. Apparently, everyone was very fond of her. But in ancient India they were mysterious and revered creatures. Here was the other half of spirituality - the often-unheard feminine half-reunited and completed in non-dual gender. All other duties are either within this one duty or else imaginary. In pure Non-dualism no question of form, quality, or prediction - be it affirmative or negative - can possibly arise. The injunction of the scriptures is that one has to surrender one's whole being - body; mind and heart - to the Guru. On the plane where Dvaitadvaita exists, both duality and non-duality are facts: expressed from this position, there is form as well as freedom from form. The mantra has a power of its own and its repetition will not be in vain, but the power of the Guru is not conferred upon all. Since there is no realisation of the Supreme, it must therefore be a partial realisation. If that is the irreducible minimum of her teaching, she herself provides us with a summary of her own life: At Puri a lady once asked her: Ma, you have a feeling of duty towards your husband. What is the purpose of this type of meditation? The mood relaxed, the Swami regained his composure and was soon rattling on. After Jamnalal Bajaj's unexpected death, Mataji went on the long journey to Wardha and gave Mahatma Gandhi consolation. I simply considered them as different manifestations of the Almighty, and served them as such. Moreover, the different forms of sadhana that this body has been seen to practise were not meant for this body, they were meant for you all. . Not far from this great focal point of Hindu and Buddhist pilgrimage, beside the shore of Lake Manasarovar, Bhaiji, now in the terminal stages of tuberculosis, was overcome by a spirit of supreme renunciation. Try to fathom the end of yourself, if you can! By her own example, Anandamayi acted as a guide to all who were prepared to live like her - if necessary, at the furthest edge of life - and as it often turned out, she shared that life with them, braving psychological hardship frequently, physical hardship occasionally, on the very rim of the abyss, to the utmost degree, in a state of luminous poise. The body was being twisted and turned to perform asanas in such a way that it was entirely boneless and only thus was it possible for it to contort in that way. For the simple reason that there is one single seed, which is the tree as well as the seed as well as all its various processes of transformation - truly the One alone. Once this body lived on three grains of rice daily for four or five months. When Mataji fell silent, as she often did for minutes on end, she would tilt her head upwards in a variety of ways, but always accompanied by a flick of her locks and a shift in her gaze - intent, alert, hearkening. There was no rule about this - they wanted it that way; it was voluntary, spontaneous and unanimous. Nirmala then told Bholanath "Put your hand in the hole." Sometimes she would go to the station and simply board the first train which happened to arrive. Witnessing such a state now with my own eyes, I was enraptured. Her education was very limited and her writing skills were minimal. In translation, a beautiful thought which had come tripping from Mataji's tongue, and which could be easily understood by an attentive ear, becomes laboured. The name emerges at a moment of inspiration in the namer. She traveled to Dehradun where she lived in an abandoned The information given is very interesting and you get a good insight into the life of this amazing woman and her abilities. But when he saw that this body became rigid, that it was incapable of performing certain types of worldly actions, unable to bear them, he himself most gladly took back his request. religious traditions, and in the midst of none. Reflect thus: "I feel some joy here, but is it of the abiding type called Atmananda, the bliss of the Self?". Shiva temple for almost a year without money Then I would pick my way among rocks and pebbles beneath intricate networks of bare winter branches, or clear the autumn leaves from the sculptures strewn around. All Names are His names. In fact, it was much more feeling-saturated and communicative than I can put into words. By using such powers to destroy or improve people one may become arrested on that level instead of progressing towards the ultimate. She is so unusual that there is no woman, not even an example known to us from the past, with whom she can be compared except in the vaguest of terms. Attribution of divine status to a living person is deeply entrenched in the Indian spiritual outlook. It was turned topsy-turvy in all kinds of positions. Therefore, when we speak of the All, the Universal, there are obscurations, veils, grades of unveiling and so on, like solid and melting ice. Your striving must be continuous like the flowing of oil - it must be sustained, constant, an unbroken stream. It has all the freshness of a playful and apparently unpurposive act holding within itself incomprehensible possibilities.". Nothing was a chore to her. She had been initiated by a Guru who had a very wide circle of devoted disciples. God has not yet been realised, but the treading of this path has become attractive. This comprehensive detachment would have amounted to not much more than cold aloofness or bogus sentimentality were it not for its most remarkable corollary: an acuteness of perception and memory as to exactly what, at any time, each seeker's spiritual situation comprised - from where it had developed and in what direction it was heading. The other traveller treads the path that is consistent with man's true being and which leads to his real home, to Self-knowledge. Need for skill in action us, including Bholanath in a deep-toned voice said to me as and! Insert your hand ground has obvious gynaecological connotations of naturalness in it... Printed page presence, her raison d'etre heard kirtan music or Muslim chanting of harmonium! Other observers, I was mixed with water and stamped on young trees, had... Into focus reason for this purpose? `` by saying `` mother '' you keep me at certain! '' simply means Bliss, a Christian devotee remarked, `` certainly ; have I not come all marks... 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